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Objection is often raised even by
some sound in the faith regarding the exposure of error as being entirely
negative and of no real edification. Of late, the hue and cry has been
against any and all negative teaching. But the brethren who assume this
attitude forget that a large part of the New Testament, both of the teaching
of our blessed Lord Himself and the writings of the apostles, is made up of
this very character of ministry, namely, showing the Satanic origin and,
therefore, the unsettling results of the propagation of erroneous systems
which Peter, in his second epistle, so definitely refers to as "damnable
heresies."
Our Lord prophesied, "Many false
prophets shall rise, and shall deceive many." Within our own day, how many
false prophets have risen; and oh, how many are the deceived! Paul
predicted, "I know this, that after my departing shall grievous wolves enter
in among you, not sparing the flock. Also of your own selves shall men
arise, speaking perverse things, to draw away disciples after them.
Therefore watch." My own observation is that these "grievous wolves," alone
and in packs, are not sparing even the most favored flocks. Under shepherds
in these "perilous times" will do well to note the apostle's warning: "Take
heed therefore unto yourselves, and to all the flock, over the which the
Holy Ghost hath made you overseers." It is as important in these days as in
Paul's, in fact, it is increasingly important-to expose the many types of
false teaching that, on every hand, abound more and more.
We are called upon to "contend
earnestly for the faith once for all delivered to the saints," while we hold
the truth in love. The faith means the whole body of revealed truth, and to
contend for all of God's truth necessitates some negative teaching. The
choice is not left with us. Jude said he preferred a different, a pleasanter
theme-"Beloved, when I gave all diligence to write unto you of the common
salvation, it was needful for me to write unto you, and exhort you that ye
should earnestly contend for the faith which was once delivered unto the
saints. For there are certain men crept in unawares, who were before of old
ordained to this condemnation, ungodly men, turning the grace of our God
into lasciviousness, and denying the only Lord God, and our Lord Jesus
Christ" (Jude 3, 4). Paul likewise admonishes us to "have no fellowship with
the unfruitful works of darkness, but rather reprove them" (Eph. 5:11).
This does not imply harsh
treatment of those entrapped by error-quite the opposite. If it be objected
that exposure to error necessitates unkind reflection upon others who do not
see as we do, our answer is: it has always been the duty of every loyal
servant of Christ to warn against any teaching that would make Him less
precious or cast reflection upon His finished redemptive work and the
all-sufficiency of His present service as our great High Priest and
Advocate.
Every system of teaching can be
judged by what it sets forth as to these fundamental truths of the faith.
"What think ye of Christ?" is still the true test of every creed. The Christ
of the Bible is certainly not the Christ of any false "-ism." Each of the
cults has its hideous caricature of our lovely Lord.
Let us who have been redeemed at
the cost of His precious blood be "good soldiers of Jesus Christ." As the
battle against the forces of evil waxes ever more hot, we have need for
God-given valor.
There is constant temptation to
compromise. "Let us go forth therefore unto Him without the camp, bearing
His reproach." It is always right to stand firmly for what God has revealed
concerning His blessed Son's person and work. The "father of lies" deals in
half-truths and specializes in most subtle fallacies concerning the Lord
Jesus, our sole and sufficient Savior.
Error is like leaven of which we
read, "A little leaven leaveneth the whole lump." Truth mixed with error is
equivalent to all error, except that it is more innocent looking and,
therefore, more dangerous. God hates such a mixture! Any error, or any
truth-and-error mixture, calls for definite exposure and repudiation. To
condone such is to be unfaithful to God and His Word and treacherous to
imperiled souls for whom Christ died.
Exposing
error is most unpopular work. But from every true standpoint it is
worthwhile work. To our Savior, it means that He receives from us, His
blood-bought ones, the loyalty that is His due. To ourselves, if we consider
"the reproach of Christ greater riches than the treasures of Egypt," it
ensures future reward, a thousand-fold. And to souls "caught in the snare of
the fowler"- how many of them God only knows-it may mean light and life,
abundant and everlasting.
Dr. Harry Ironside
(1876-1951), a godly Fundamentalist author and teacher for many years,
served as pastor of Chicago's Moody Memorial Church from 1930-1948.
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